on the works of Father Jon SOBRINO, SJ: Jesucristo liberador. Lectura histórico- teológica de Jesús de Nazaret (Madrid, )[1] and La fe en. Download Citation on ResearchGate | JESUCRISTO LIBERADOR/ JON SOBRINO | INDICE }. Notification on the Works of Father Jon Sobrino S. J. Jesucristo Liberador. Congregation for the Doctrine of the Faith. | Libreria Editrice Vaticana |

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Other points of departure for theological work run the risk of arbitrariness and end in a misrepresentation of the same faith. The Council of Trent, in its Decree on Justification, states: By communicating His Spirit, Christ made His brothers, called together from all nations, mystically the components of His own Body. In this sense we can and must say, according to faith, that the definitive, ultimate, and eschatological mediator of the Kingdom of God has already appeared: All citations will be taken liberavor the English version.

Already the New Testament affirms that Jesus is Lord, [12] and that all things are created through him.

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Jesucristo liberador : lectura histórica teológica de Jesús de Nazaret in SearchWorks catalog

The Christological difficulties already noted in the discussion of the mystery of the Incarnation and the relationship with the Kingdom appear here anew. But this does not mean that it is not effective […].

Be the first to review this item Amazon Best Sellers Rank: If you are a seller for this product, would you like to suggest updates through seller support? AAS 93 On the other hand, the singularity and the unicity of the mediation of Christ has always been affirmed by the Church.

In particular Jesus’ redemptive death fulfils Isaiah’s prophecy of the suffering Servant. The Salvific Value of the Death of Jesus 9.

Notification on the works of Father Jon Sobrino, SJ

Liberadod is a point of special interest in his works. For example, he affirms: Redemption thus seems reduced to the appearance of the homo verusmanifested in fidelity unto death.


Shopbop Designer Fashion Brands. According to the Author, the person of Jesus as mediator cannot be absolutized, but must be contemplated in his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself: If these Councils used the terminology and concepts expressive of the culture sobrion the time, it was not in order to be conformed to it.

This reduces redemption to moralism. In a literal reading of these passages, Father Sobrino reflects the so-called theology of the homo assumptuswhich is incompatible with the Catholic faith which affirms the unity of the person of Jesus Christ in two natures, divine and human, according to the formulations of the Council of Ephesus, [7] and above all of the Council of Chalcedon which said: AAS 91 Father Sobrino considers the dogmatic development of the first centuries of the Church including the great Councils to be ambiguous and even negative.

Of course there is great value in the efficacious example of Christ, as is mentioned explicitly in the New Testament. Another difficulty with the Christological view of Father Sobrino arises from an insufficient comprehension of the communicatio idiomatum, which he describes in the following way: On the contrary, it is precisely the intimacy and the direct and immediate knowledge which he has of the Father that allows Jesus to reveal to men the mystery of divine love.

Although he does not deny the normative character of the dogmatic formulations, neither does he recognize in them any value except in the cultural milieu in which these formulations were developed.

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In particular, the New Testament affirmations concerning the divinity of Christ, his filial consciousness and the salvific value of his death, do not in fact always receive the attention due them. Write a customer review. The filial and messianic consciousness of Jesus is the direct consequence of his ontology as Son of God made man. AAS 83 The Congregation does not intend to judge the subjective intentions of the Author, but rather has the duty to call to attention to certain propositions which are not in conformity with the doctrine of the Church.


Get fast, free shipping with Amazon Prime. The Author maintains only that Jesus went to his death confidently, and attributed to it an exemplary value for others.

Jesus is the one who has first and most fully lived faith In a certain sense, Jesus Christ and the Kingdom are identified: The Incarnation of the Son of Soobrino 5. The Second Vatican Council teaches: AAS 43; DH Amazon Rapids Fun stories for kids on the go.

The relationship between Jesus and God is not correctly expressed by saying Jesus was a believer like us. AAS 82 English Choose a language for shopping. And for his own part he adds: This mediation […] is associated with a person or group who proclaims it and initiates it: There is always a Moses and a promised land, and Archbishop Romero and a dream of justice.

The mystery of the Incarnation, Death and Resurrection of Jesus, the Son of God become man, is the unique and inexhaustible font of the redemption of humanity, made efficacious in the Church through the sacraments.

Jesus the Liberator – Jesucristo Liberador

As a result of this examination, in July a list of erroneous or dangerous propositions found in the abovementioned books was sent to the Author through the Reverend Father Peter Hans Kolvenbach, SJ, Superior General of the Society of Jesus.

The theologian, in his particular vocation in the Church, must continually bear in mind that theology is the science of the faith. It is only in this ecclesial faith that all other theological foundations find their correct epistemological setting.