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Last Updated, Sunday, September 22,at 8: What makes its triumph even more remarkable is the impressive All-American lineup of cagedra competitors: During its first season, the show was “the most watched television series on both ITV and PBS, and subsequently became the most successful British costume drama series since Brideshead Revisited.

By the third season, it had become one of the most widely watched television shows in the world. The SAG santilkana vote is a perfectly democratic reflection of the audience, a decision largely shared across demographic, racial, and social lines.

Everybody seems to like D ownton Abbey. Your coworker likes it. 9np guy on your Facebook thread likes it. Nerds naturally like it, but trendies like it too. Middle-aged people and the younger ones like it. Even the First Lady likes it. I understand the feeling: I grew up in a pretty Anglophile country. Argentina’s world-famous food staple, beef, was developed through cattle breeding to satisfy the taste of the British consumer.


Even today, almost a century after the big economic partnership between the two countries came to an end, Argentina’s most socially valued spoken English style is the British Received Pronounciation the “true English,” as my mother says.

Even the country’s most popular teams have English names: Argentines speak Spanglish without even knowing they do. Curiously enough, soccer and other quintessentially British sports like cricket and rugby didn’t take root in U.

But that’s a topic for another column. Back to Downton Abbey: Yes, I understand the fascination.

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And I share it, too. A tale of landed aristocracy in trouble, which is spared the unbearable trauma of eviction from their centuries-old lovely country estate by the unexpected generosity of a middle-class lawyer who prizes his puritanical ethics above his prejudiced wife’s loyalty to social hierarchy and tradition — who cannot relate to that story?

Just three of f our generations ago the time depicted in the seriesmost people were born in the countryside. In many parts of Europe, that meant towns or villages that were generally under the control of some sort of aristocrats of the kind described in the series or were pilleged and killed by Zarists thugs, but that’s also another, tragic story.

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Many of our immigrant ancestors came from places like th ose. The storyline of working- and middle-class newcomers taking over a retreating ruling class, yet harboring deep inside a guilty pleasure for all the trappings and privileges of that same people they were displacing from History’s front page, warmly resonates in many of us.


And the phenomenon is not restricted to English-language countries. The s were also the heyday of custom shows in Spain’s public television. Francisco Franco’s year-long dictatorship had ended inand the country was living through the exhilarating post-censorship period known as el destape literaly, “Taking the lid off”. Both authors were born in Galicia, the North-Western region of Spain that in the late 19th and early 20th centuries expelled the largest number of trado in the country’s history.

Among them, my paternal grandparents. Bolivarjana was a fan of L os cagedra y las sombras.

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That was the drama of many Blivariana American countries back then. The series also allowed me to see for the first time many of the things my grandmother Rosa had described to me in vivid detail since I was a child: The villageth e old market, the houses of “the rich ones,” the joys and sorrows of the peasants, the church festivitiesthe stories of those who took the long journ ey acr oss the oce an and left t heir par ents and siblings behind, never to see them again.

I once asked my grandmother if she missed Spain. She calmly replied, in her mellowed voice: I go back there ever night.